When people think of, and talk about, mindfulness, they are usually drawing from a frame that mostly focuses on the individual and their psychology. That is the most popular way to think about mindfulness.

However, I think there are possible benefits to considering mindfulness from a sociological perspective, which might have implications for society as a whole.

Let’s first take a look at what mindfulness is, which will require examining the psychology of mindfulness. We will also take a practical look at the practice of mindfulness, and lastly will consider a new way to look at mindfulness, which is through a sociological perspective.

Mindfulness and Individual Psychology

I’ve practiced mindfulness and meditation the past couple of years. Though relatively new to mindfulness and meditation, I do know that mindfulness, and the theory and practice of it, are focused on the individual and their psychology.

Mindfulness is about focusing one’s attention on the present moment, on the thoughts that are occuring in that present moment, and the emotions and bodily sensations that accompany those thoughts (Lexico, 2020).

It is about becoming more aware of how your thoughts drive your behavior, and how that behavior, then, is a product of your thinking.

I’ve written in other posts that humans are programmed to create narratives, or stories, about their experiences. It is how people make sense of the world. However, when you create stories about your perceived reality, these thinking patterns can also overdramatize reality, which can cause pain and suffering.

Though we can speak of mindfulness as a theory, it is best, in my opinion, talked about in regard to practicing mindfulness.

Practicing Mindfulness

Practicing mindfulness is about creating an awareness around the way you think so you can disrupt negative thinking patterns, and replace them with positive ones. You can also think about it like, replacing those overly dramatic thought patterns, or stories, with reality. Creating distinctions between what really happened, and what you believe happened based upon your overly dramatized thoughts.

And, of course the thoughts that we draw upon to create an overly dramatized story are grounded in past experiences. These experiences can be something that happened recently, however, often they are from long ago, such as childhood experiences.

When we create a storied reality, rather than experiencing reality as it is, or as it is happening, we are creating the possibility, and probability of more suffering.

Humans are drawn to drama. Drawn to creating it, and living in it, yet it is not the only way to live. We can shift our thinking by practicing mindfulness, creating increased awareness within ourselves that recognizes when we are living in our heads, as it were, instead of living in the moment.

Meditation is another tool utilized in a mindfulness practice. Practicing meditation can slow down the reactive mind, increasing the possibility of noticing when you are creating negative thought patterns, or are confusing reality with a story from long ago.

There is a lot of research on mindfulness and the distinct advantages on overall mental health, which is why we mostly see mindfulness written about in regard to the individual, or psychology. However, after practicing mindfulness for a couple of years, I can see far reaching implications for employing mindfulness across society.

However, before we look at mindfulness and the potential positive impacts on society, let’s take a look at the study of sociology, which takes group behavior as its research focus.

Sociology and the Sociological Imagination

The study of sociology is the study of group behavior. More importantly, it is the understanding that can develop when one considers their place within a broader social context (Mills, 1959).

In 1959, C. Wright Mills wrote:

What they need, and what they feel they need, is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within themselves. It is this quality, I am going to contend, that journalists and scholars, artists and publics, scientists and editors are coming to expect of what may be called the sociological imagination (Mills, 1959).

In short, the sociological imagination is about understanding your place within a given society, or cultural context. It is about understanding how the social construction of that society or culture impedes, and or advances your particular milieux.

With that knowledge, one can better understand how their own personally context, and associated socialization and development, to a certain degree, were shaped by the social or cultural order in which they live.

That you are embedded within a broader social context, and having an awareness of how that context functions, is important to how you think, feel, and behave. It also helps us understand people in our context, those we know, and those we don’t, yet interact with.

Sociology and the Sociological Imagination in particular, help us understand the broader context within which we live, which provides us more information about how we relate to that social or cultural context, and how others in our immediate context also relate to that social or cultural context. Simply, it provides us more knowledge and a new way to think about and see our environment.

The Sociology of Mindfulness

When I think about the sociology of mindfulness , I’m thinking about people using mindfulness to gain an even deeper understanding of 1) their particular position in the social and or culture order in which they live; and, 2) how the knowledge of their position in the social and cultural context combined with practicing mindfulness might create more time for people to choose their next actions more thoughtfully.

As I’ve described in other posts, humans have reactive minds, which means that we often react to our environment with little time to think about the actions that we are creating and taking.

Mindfulness is the practice, as was aforementioned, of slowing down that reactive process. When the reaction process is slowed down, we have more time to choose the next action we want to take.

If we have an increased likelihood of choosing a next action that we have actually considered thoughtfully, we have the opportunity to actual create new ways of being, understanding, and living. If we do not, we simply reproduce actions that we’ve taken before. And, if we create these new choices within a social or cultural order in which we fully understand, we have more power.

This, then, for me is the crux of the sociology of mindfulness. The intersection of conscious choice, and our own individual relationship to and within the social and cultural order in which we live.

When I searched the internet for the sociology of mindfulness, most of what I found was describing using mindfulness inside of sociology classes (WW Norton and Company, Inc. 2014). I also found one that talked directly about the sociology of mindfulness, and the possible impacts of considering mindfulness in regard to self-management and personhood (Huesken, 2019).

I did not, however, find an article that directly addressed the ramifications of practicing mindfulness on the social or cultural order. Though I did not find an article addressing the aforementioned, I do believe that practicing mindfulness is important to both the individual and the society or culture in which they live.

Further, I believe that developing a sociological imagination alongside a mindfulness practice may help people:

• Better position themselves in their social or cultural contexts
• Develop a state of mind that allows them to understand the social and cultural contexts more deeply in regard to their own individuality
• Create more time to choose actions more thoughtfully within these contexts.

I’ve studied sociology for many years, and have practiced mindfulness and mediation these past couple of years; the combination of which, have created a deeper understanding for me of my position within the social order, and of the benefit of having more time to think and choose my next actions more thoughtfully.

When we have the time we need to choose our actions more thoughtfully, and are armed with more knowledge about the society in which we live, we create new possibilities for ourselves and all of those around us.

References

Lexico. (2020). Lexico, Powered by Oxford. URL.

Mills, C W. “The Promise [of Sociology]” Excerpt from The Sociological Imagination. New York: Oxford University Press, 1959. URL.

W.W. Norton and Company Inc. (2014). Sociology and Mindfulness Meditation. URL.

Huesken, Aaron. (2019). Mindfulness, Self, and Society: Toward a Sociological Critique of Mindfulness Based Interventions. Queen’s University
Kingston, Ontario, Canada. April 2019. URL.

#mindfulness, #social-and-cultural-order, #sociology, #the-sociological-imagination, #thoughtful-choices